Behold, I cast out devils and I do cures--that is, "Plot on and ply thy wiles; I also have My plans; My works of mercy are nearing completion, but some yet remain; I have work for to-day and to-morrow too, and the third day; by that time I shall be where his jurisdiction reaches not; the guilt of My blood shall not lie at his door; that dark deed is reserved for others." Commentary on Luke 11:5-13 (Read Luke 11:5-13) Christ encourages fervency and constancy in prayer. I know, said our Lord, that I must die very shortly; when I die, I shall be perfected, I shall have completed my undertaking. Section 84. And Jesus answering said unto them, Suppose you that these Galileans were sinners above all the Galileans, because they suffered such things? Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. See the notes on Luk 9:51, and Luk 12:58 (note), and see the Preface. ", 23. He, like my father, was a school teacher, or at least he had been one. Luke 4:1-13 contains a description of the forty days of temptation Jesus experienced in the wilderness. 14. with indignation--not so much at the sabbath violation as at the glorification of Christ. . (10-17) The parables of the mustard seed, and leaven. Luke inserts a genealogy between the two stories, perhaps modeling his account after Exodus 6, which inserts a genealogy between Moses’ call and ministry (Craddock, Preaching…, 139). 13. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us. Pilate sent some soldiers to kill them. . The text can be broken down into two parts: the parable (verses 1–8) and the application (verses 9–13). Article Images Copyright © 2021 Getty Images unless otherwise indicated. . He does not say, I preach the Gospel--that would have made little impression upon Herod--in the light of the merciful character of Christ's actions the malice of Herod's snares is laid bare [BENGEL]. said to the people--"Not daring directly to find fault with the Lord, he seeks circuitously to reach Him through the people, who were more under his influence, and whom he feared less" [TRENCH]. vineyard--a spot selected for its fertility, separated from the surrounding fields, and cultivated with special care, with a view solely to fruit. He then broadens the topic by saying that everyone who does … There were present at that season. Observe the style which Christ intimates that He will then assume, that of absolute Disposer of men's eternal destinies, and contrast it with His "despised and rejected" condition at that time. 14 But the president of the synagogue was indignant because Jesus had healed on the Sabbath, and he addressed all those present saying, 'There are six days when work is to be done. But, What shall I do, and what will become of me? We were grateful to catch a ride with a very interesting fellow. . May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand. Here are awakening considerations, to enforce this exhortation. We'll send you an email with steps on how to reset your password. 24:13-35; p. 1429 The Living Word: When we study the Scriptures and hear them taught and explained, we should respond with deep feelings of gratitude, especially as they reveal the living Christ. Woman . Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. 26, 27. Ah! to-day, to-morrow, the third day--remarkable language expressive of successive steps of His work yet remaining, the calm deliberateness with which He meant to go through with them, one after another, to the last, unmoved by Herod's threat, yet the rapid march with which they were now hastening to completion. 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 1 At that time, some people were with Jesus. for many . (23-30) Christ's reproof to Herod, and to the people of Jerusalem. All Rights Reserved. About this time that party would be at its height, and if Pilate caused this detachment of them to be waylaid and put to death as they were offering their sacrifices at one of the festivals, that would be "mingling their blood with their sacrifices" [GROTIUS, WEBSTER and WILKINSON, but doubted by DE WETTE, MEYER, ALFORD, &c.]. Like leaven - See this explained, Mat 13:33 (note). “It is like a grain of mustard seed, which a man took, and cast into his garden”: Palestinian mustard plants are large shrubs, sometimes up to 15 feet high, certainly large enough for birds to lodge in. will seek--"desire," that is, with a mere wish or slothful endeavor. A Galilean preacher … Continue reading "Commentary on Luke 13:10-17" (31-35). . Repent or Perish. 28, 29. 8. he answering, &c.--Christ, as Intercessor, loath to see it cut down so long as there was any hope (see Luke 13:34 ). . He bade His informants look within, and think of their own state before God. They were said to have taken a pilgrimage to Jerusalem. 7 "Then he said to the keeper of his vineyard, 'Look, for three years I have come seeking fruit on this fig tree and find none. The motives of those who told our Lord of the event we are left to conjecture. 33. it cannot be that a prophet, &c.--"It would never do that," &c.--awful severity of satire this upon "the bloody city!" . Luke 13:1-9 . Luke 13:18,19 He likens the progress of the gospel to a grain of mustard seed, Luke 13:20-22 and to leaven. Luke 13:6. At present he is represented as in a sitting posture, as if calmly looking on to see who will "strive," while entrance is practicable, and who will merely "seek" to enter in. '' that is, with a mere wish or slothful endeavor and Mark ( 1:9-13 ), the temptation follows! If the men were sinners above all the other Galileans because they suffered this way Luke 13:3 tell. Grieves the Lord 's prayer in Matthew and in Luke, which breaks the! 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